You’ll learn
- About the labor-of-love myth
- Childhood influence on work dedication
- The value of domestic workers, teachers, and retail staff
- How social stereotypes influence our work perception
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first KEY POINT
The question of whether or not work should be enjoyable has been around since the 1800s. In the feudal system, where peasants received land as payment for work done, the rich lived off their wealth and had many lower-class workers. The “Fordist Compromise,” named after Henry Ford's Ford Motor Company, was created to keep the lower-class and industry workers at work. It involved paying workers so they could work more hours. This system persisted after the Great Depression ended and throughout the 1960s. There was a slight change in the 1970s and 1980s: the ownership class began to work and derive joy in long hours. It also became obvious that the lower class believed that work was something to love so that they could work for longer hours. The Fordist Compromise led to many strikes and crises. Companies closed factories and found new ways to pay workers less.This summary traces the “labor-of-love myth” — the belief that you should love your job and work even more. It explains why this myth is a means of exploitation and how society has propagated it for so long. Jaffe delves deeper into many professions and how workers revolted against the idea that they must love their work.
The working class is now a more diverse group of different genders and races. By realizing that love is a two-way street, we can dispel the idea that work done out of passion is more valuable than work done for pay. Work cannot love you back, but people can. Continue to explore and gain insight into how to stop your employer from exploiting you and break free of myths surrounding work.
second KEY POINT
Girls are expected to show more love than boys from an early age. As they grow, they are taught to care about the needs of others and look good. As an institution built on uncompensated caregiving, the family reinforces these traditional gender norms.The labor-of-love myth begins at home. The general public assumes that women are more suited to domestic tasks like cooking, childrearing, and problem-solving because of their biological makeup. These tasks are not seen as skills but as natural gifts. This stereotype follows women from the house to the workplace, contributing to their undervaluation and low wages. There is no more influential social, political, or economic institution than the family. It developed alongside capitalism and the state.

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